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Paganism and Christianity 100-425 C.E.


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Manufacturer: Augsburg Fortress Publishers
List Price: $22.00
Our Price: $18.00
You Save: $ 4.00 ( 18% )
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Availability: Usually ships in 24 hours

Average Customer Ratings: 4.54.54.54.54.5



DESCRIPTION:

Binding: Paperback
Dewey Decimal Number: 270.1
EAN: 9780800626471
ISBN: 0800626478
Label: Augsburg Fortress Publishers
Manufacturer: Augsburg Fortress Publishers
Number Of Items: 1
Number Of Pages: 312
Publication Date: 1992-01-01
Publisher: Augsburg Fortress Publishers
Studio: Augsburg Fortress Publishers


SIMILAR ITEMS:

Christianizing the Roman Empire: (A. D. 100-400) (A.D. 100-400)
The Christians as the Romans Saw Them
Christianity and Paganism in the Fourth to Eighth Centuries
Paganism in the Roman Empire
The Rise of Christianity: How the Obscure, Marginal, Jesus Movement Became the Dominant Religious Force ....


CUSTOMER REVIEWS:

Customer Rating: 44444
Summary: An Eclectic Array of First-Hand Pagan and Christian Sources
Comment: MacMullen and Lane's Paganism and Christianity (100-425 C.E) presents readers with an eclectic array of writings touching every facet of religious life in the Late Roman world. These varied sources were penned by authors as conflicting as Eusebius and Julian and they deal with intriguing aspects of pagan cultus, pagan missionary activity, the Imperial Cult, the Persecutions and also provide pagan and Christian apologetic/theological literature. Overall, these pieces of literature paint a vibrant picture of religious life during this fascinating epoch in history and they convey something of the richness that the multiform belief systems of the Mediterranean world had to offer. Many of these sources are very difficult to find in English translation; and many of them can be quite expensive. So this sourcebook is indispensable, given that it is quite affordable, convenient and very useful.
Customer Rating: 44444
Summary: History Brought to Life..........
Comment: ............ with these genuine texts from the early Christian era. The documents contained within this sourcebook were written primarily by saints, emperors and philosophers and help us clearly envision life during the early Christian period (100-425 C.E.) as it was truly experienced by Christians and Pagans alike. There are texts describing the management of temples and shrines, cults, hymns, religious attitudes, missionizing (non-Christian), and perception by outsiders of Jews, Christians and Gnostics. The most fascinating sources are those pertaining to personal accounts of conversion and various edicts that persecute, at different points in history, Jews, Christians, and Pagans. Also interesting are the sources describing the impact of Constantine's conversion on the spread of Christianity. I highly recommend this sourcebook to anyone interested in early Christianity.
Customer Rating: 55555
Summary: The other side of the religious coin
Comment: Macmullen and Lane have done a service by presenting a treasure of texts revealing primarily the religious attitudes and experience of non-Christians during the formative years of Christianity. Christians today often assume that the language of faith in the early church was the exclusive domain of Christianity. The authors prove otherwise. The titles of some of the chapters demonstrate the range of experience and language of "pagans." For example: "Magic, Dreams, Astrology, Superstition," "Healing Shrines," "Hymns," "Cult Groups," "Holy Men and Women," and "Hermetism and Gnosticism." The sentiments contained in these texts are mirrored in early Christian churches, naturally, since these attitudes and languages were part of the religious atmosphere breathed by all peoples of the time. The unbiased reader is helped to easily appreciate the cultural and religious kinship between followers of Christ and those of either the Mysteries, philosophy, and mythologizing theologies such as those of the Gnostics.The last six chapters of the book are especially helpful in appreciating the dynamics of conversion and persecution. While I generally do not favor of history-of-religions approach to the study of historical phenomena, I make a strong exception regarding this book. I recommend that the reader use this book as a companion to Keith Hopkins' "A World Full of Gods."

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