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Journey To Ixtlan

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Average Customer Ratings:

This volume shows the reader the means by which a "man of power" sees, as opposed to merely looking, and how by his concentrated "seeing" he can, indeed must, "stop the world." In it, Carlos Castaneda describes the lessons, the omens, the exercises of the will and body, the arduous trials and tests, the simple yet mysterious demonstrations, the extraordinary visions and experiences by which don Juan, his mentor and friend, prepares him for the task of perceiving things as they are, instead of describing them by the words, conventions and standards of conventional, a priori ideas and language. Here, in the high mountains and in the bright arid desert, Castaneda reaches for power in a series of startling encounters with the unknown--a confrontation with death and the past in the form of an albino falcon, with the twilight wind, with a flesh-and-blood mountain lion, with a mountain fog--and learns the techniques, the concentration, the compassion of the hunter, the man who is "without routines, free, fluid."


DESCRIPTION:

Binding: Paperback
Format: Bargain Price
Number Of Items: 1
Number Of Pages: 272
Publication Date: 1991-02-01


SIMILAR ITEMS:

• Separate Reality
• The Teachings of Don Juan: A Yaqui Way of Knowledge
• Tales of Power
• Power of Silence
• The Second Ring of Power


CUSTOMER REVIEWS:

Customer Rating:
Summary: How to sell garbage to hippies
Comment: Castaneda's books are garbage designed to make money from gullible hippies, and there are plenty of them still around. Caveat emptor, to say the very least.
Customer Rating:
Summary: Enthralling book, but only until you realize it was all fantasy
Comment: That might not come from reading this book alone, as it is the third most believable of the series. When I was a student, I like many others I know who will confess to having read a Castaneda book or two when pressed, went through a couple of years of Castanedism, reading the 8 classics 2 - 3 times each, and even the later four, quite different books a couple of times. Being someone who likes to give the benefit of the doubt until conclusive evidence proves otherwise, I must admit to only getting suspicious by this, the third book. The second book, A Separate Reality, picks up on the supernormal happenings, but still these are within the realms of possibility, when one considers Spiritualist literature. By Tales of Power, when at the end Carlos throws himself off a cliff and only survives by becoming pure perception, bouncing elastically back and forth between the two inherent realms of all creation, the tonal and the nagual, the game was up. In Carlos' terms, my assemblage point had just experienced a considerable shift into the realms of disbelief. The cocoon had burst. I read the remaining books still interested, but with the growing realization that I'd been had. Bizarre ideas not found in any other spiritual traditions, such as the necessity for people on the path of knowledge to kill their children to reclaim the power they'd lost to them, plus fill in the holes in their cocoons the children had caused, made me wary. This was surely not a philosophy the whole world should turn to, or else we'd be living in a fearful, lonely world with every man for himself.

However, this would be fine if the books weren't made out to be non-fiction. While I have seen these books placed with science fiction books in many libraries, in most European bookshops they're still sold with real, non-fiction 'Mind, Body, Spirit' books. The reason I give this book such a low rating is that an intensive study of his works, the books by his various colleagues, plus Richard De Mille's intelligent criticisms, can only lead to the conclusion that Castaneda, the writer, used Don Juan and Carlos, two fantasy characters, to verbalize his own beliefs, which were culled from his own spiritual and academic experience. That there are not some useful nuggets of wisdom, or advice in these books I do not deny. That is their very attraction, plus the belief that it all really happened, and is a new spiritual revelation. But as these are mixed up with increasingly bizarre assertions and beliefs (by the Art of Dreaming it seems all pretence at non-fiction had been given up), it is doubtful whether a lifetime devoted to these practices (as opposed to say, real shamanic practices) would lead to spiritual improvement. If you must have a Castaneda book in your library, rather get The Wheel of Time, a selection of the spiritual highlights of the first eight books, but consider it rather 'The best of the personal philosophy of Carlos Castaneda' than anything to do with Don Juan or Shamanism. This understanding may not have the romantic mix of wild Mexican deserts, ancient wisdom, wise old men and naive westerners which captures the hearts of so many, but it is a lot closer to the truth.

The anonymous ghost-writer at Schuster and Schuster who corrected Peruvian immigrant Castaneda's English for at least all of his earlier works (a sample of his writing from 1969 reveals it was still far from perfect, not like what is in books), giving the books their special character, certainly deserves more credit than he or she gets. But they are not written well enough to succeed as fiction, hence their continued classification as non-fiction, besides the intense academic embarrassment it would cause copyright holders UCLA to have to admit such a dramatic change in classification, from fact to fantasy, after having previously given the author a doctorate for his work! I give this book one star on the basis that any book claiming to represent the truth which is later found to be fraudulent deserves no stars by definition, so I must give the minimum rating allowed. The day this book is reclassified as Fiction, I will up my rating to 3 stars though, as it is a quite entertaining and authentic piece of fiction-posing-as-non-fiction.
Customer Rating:
Summary: Definitely insightful but not as mind-blowing as I expected
Comment: I recently struck up a conversation with a stranger at a local book store, and he handed me a copy of this book and told me it was life-changing and that I had to "trust him" and read it. Never the one to shy away from "fate" (or whatever you want to call it), especially when it comes to someone physically handing me a book that is considered "life-changing," I knew I had to read it and set out to do so the next day. And simply put, I thought it was insightful but I was somewhat disappointed and don't really get all the hype.

Perhaps I had extremely high expectations (as one would when the book recommender tells you it was life-changing); perhaps its a generational thing; or perhaps I read too quickly, as I read the book in one day. I am planning on re-reading it again more slowly. I have a feeling I might get more out of it the second or third time around, as other reviewers have suggested. However, it just wasn't as mind-blowing as I thought it would be and can't understand how others loved it so much, as to consider it life-changing?

I definitely have my share of underlined passages that I thought were very important and insightful, and will take away with me after reading this book, however I thought it was a little corny at times, for lack of a better word. I hated how don Juan kept testing him and while I understand it was so he could come to his own realizations, it just frustrated me as a reader. I felt there was just too much written about how he wanted answers to all his questions and was disappointed when they weren't forthcoming.

In addition, the book presupposes that attaining this type of power, "stopping the world," and becoming a sorcerer like don Juan is something one should want to attain, but why is that necessarily so? Without contact with others (except it seems his other sorcerer friend), and without any personal history, which he simply gave up, what exactly are the benefits that don Juan experiences? Why should anyone want to become a sorcerer like him?

I am sure those who love this book are going to consider my thoughts naieve and comment that I'm ingnorantly stuck in a world where things are what they seem, but I am truly happy in this world where I have a personal history, connections to others and a clear sense of my life and place in the world. Perhaps having a strong religious identity prevented me from buying into these assumptions as well? Or perhaps having read only one of Carlos Castenedas books, I am missing the complete picture that would make this more interesting or relatable?

Despite my somewhat-negative comments, I do recommend this book, as I found it thought-provoking and interesting. It would make an interesting book-club selection, because it provides wonderful fodder for discussions and opinions. However, I wouldn't recommend this book as "life-changing."
Customer Rating:
Summary: Hmmm....
Comment: Probably the most significant book I have ever read. That doesn't say a lot but hey I never like the bible. For some its almost petty to the number of polished novels and books already on the market and waiting for you pocket book. I must say though, this is quite the exquisite example of whats possible in our world or reality to get metaphyiscal. Many of the writes or teachings of castaneda are just that but this book to some is a starting point from which to begin the journey. The not-doings and small samples are just a small example for what in it. I highly recommend this book for anybody. Maybe you'll get hooked maybe not. Either way, some may care to read it.
Customer Rating:
Summary: To Carlos, with gratitude
Comment: Carlos Castaneda was one of the most controversial writers of the twentieth century. Some in academia branded him a fraud for claiming his stories were biographical rather than fiction, while lauding him as a great novelist for exposing a mass audience to otherwise inaccessible philosophical abstractions they claimed were largely plagiarized. Each of his works is a piece of a larger puzzle, which makes it impossible to critique any one book without addressing the larger context into which it fits.

His first two books, "Teachings of Don Juan" and "A Separate Reality" describe experiences induced by ingesting psychotropic hallucinogenics prepared by a Yaqui Indian shaman from Sonora, Mexico he called don Juan Matus, and accounted for his becoming a guru to a generation seeking short cuts to spiritual enlightenment, as well as his lifelong interest in the relationship between perception and reality, a theme now explored in many popular books on consciousness and quantum physics. Unfortunately, these books remain his best selling works, in spite of Castaneda refuting their importance in his later works. Readers would be best served to skip these and avoid the risk of being turned off to Castaneda and missing the more stimulating works that followed.

His third and fourth works were "Journey to Ixtlan" and "Tales of Power." In Ixtlan he admits to over-estimating the value of his drug experiences, which caused him to overlook the more profound teachings of don Juan which became the focus of future writings. What emerges is a spiritual discipline dating back to the Pre-Colombian Toltec sorcerers of Latin America, culminating with don Juan's departure from our world, effectively ending Castaneda's direct affiliation.

In his fifth and sixth works "Second Ring of Power" and "Eagles Gift" Castaneda suffers strange flashbacks of what seem to be memory fragments of events he is unable to fit into any logical time sequence. In his seventh and eighth works, "Fire From Within" and "Power of Silence," Castaneda succeeds in reconstructing his lost memories, which derive from teachings previously administered by don Juan while Castaneda was in a "heightened" state of awareness.

In books nine and ten, "Art of Dreaming" and "Active Side of Infinity," Castaneda focuses on what he describes as inorganic predators from another dimension, some having the power to imprison humanity in "ordinary reality" so they can feed on the dark emotional energies we produce when succumbing to the negative thoughts they insert into our minds.

In later years several seemingly substantiating works appeared by two of Castaneda's female apprentices, Taisha Abelar and Florinda Donner-Grau. In addition, two scathing exposés were also published by two of his ex-wives. The first, "Magical Journey with Carlos Castaneda" by first wife, Margaret Runyon, offers little corroboration, since her marriage pre-dates the time when the bulk of Castaneda's adventures were claimed to have occurred. While steadfast that Castaneda was a sorcerer, she doubts the existence of don Juan, even claiming authorship of many of the concepts Castaneda ascribed to him.

The second, and more credible work, is "Sorcerer's Apprentice," by well-known writer Amy Wallace, daughter of the late best selling novelist Irving Wallace. Here again, we find little corroboration since the time of the events she describes is well after the period when Castaneda's relationship with don Juan is alleged to occur. What the book does provide is a troubling look inside Castaneda's final years, a picture of descent into what seems sexual addiction and possibly madness, leaving one to wonder if Castaneda was just one cup of cool-aid short of a Jonestown.

Many have asked why I put any stock whatsoever in Castaneda. A story from my autobiography, "The Vortex" may shed some light. A year before Castaneda published his first book I had an experience that would remain a mystery until Castaneda published "Power of Silence" twenty years later.

For a brief time, in my youth, I became a practicing Muslim, meticulously performing the complex prayer ritual five times a day. Then one night, sitting in my car, frustrated and complaining at not being able to find the address of my next sales appointment, something inside me snapped. It was as if some part of me had disconnected from my body and assumed control, lecturing me about my lack of discipline. A profound calm settled over me, rendering me simultaneously detached and engaged. For two days my sales figures soared. It was as if no one could say no to me. On the evening of the second day I decided to put my new state of being to the acid test by visiting my parents. Their behavior was so uncharacteristically supportive I hardly recognized them. It was enough to convince me that I was now living in an altered reality. But by the following morning I had returned to "normal." So distracting had this event been that I completely forgot to perform my Muslim prayers, and in fact, never did so again.

Twenty years later, in a chapter of "Power of Silence" entitled "Place of No Pity" Castaneda describes a very similar experience. In the aftermath of the event don Juan explains that humans are like televisions stuck on a channel called "self-preoccupation," lacking the energy to tune into any of the vast array of other channels available to us. To change channels, he explains, we first need to accumulate energy, by practicing rituals that are deliberate, precise and repetitious. Do this long enough and eventually our stored energy precipitates a shift to a channel where self-importance and self pity become impossible. Once this happens we connect with the force that controls the entire universe, a force don Juan called "intent," and everything can be bent to our will and even more channels can be opened, assuming we remember to keep practicing the rituals that save our energy.

This one realization alone was enough to inspire me to dedicate my autobiography "To Carlos, with gratitude."

Maxwell Austin van Lack, Author of The Vortex: A True Story of Passion and Karma

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